Marin & San Francisco Spiritual & Religious Psychologist. First Session Free.

Offering Transpersonal, Jungian Therapy & Dreamwork. Counseling & psychotherapy for spirituality & religion, spiritual emergence & awakening; faith, doubt, skepticism in Higher Power, including people in 12 step recovery & psychological issues, destructive habits, behaviors, wounds obstructing spiritual growth; healing from cults; Kundalini & subtle body symptoms, such as increased psychic, empathic, emotional, intuitive sensitivity & clairvoyant or telepathic dreams, visions, out-of-body experiences (OBEs), suffering, fear, sexual & relationship issues constellated by spiritual growth, meditation, prayer. Non-dogmatic approach welcomes spirituality & religions honoring harmlessness & human kindness, including Christian, Jewish, Buddhist, Hindu, Muslim, Earth religions, mystics.

Gary Seeman, Ph.D.
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  1. Home
  2. Individual Psychotherapy
  3. Marriage and Couples Therapy
  4. Grief and Loss
  5. Creativity and Writer's Block
  6. Spiritual and Religious Issues
  7. How I Work
  8. Theoretical Orientation
  9. Writing and Resources
    1. Getting the Most Out of Psychotherapy
    2. The Transformative Power of Dreams
    3. My Dissertation on Jung's Kundalini Seminar
  10. My Background
  11. Office Directions
  12. Fees and Insurance

No charge for initial therapy consult, which is arranged through a telephone conversation. Reasonable, sliding scale fees.

 

Phone: 415.271.2350

Note: Given the quirkiness of cell phones and electronic communications, your phone number may not come through on my voicemail. If I don't call you back, please try again or request a call by e-mail. I check voice and e-mail messages daily and respond reliably.

Office visits only. Why I don't offer online or phone therapy.

San Francisco Office & Mailing Address

582 Market St., Suite 715, San Francisco, CA 94104

 

Marin County Office

100 Tamal Plaza, Suite 160, Corte Madera, CA 94925


For directions, see Locations.

 

Spiritual Psychology

Helping People Bridge the Spiritual and Mundane

As a Marin and San Francisco psychologist specializing in spiritual issues, I believe that psychotherapy can uniquely help people on spiritual journeys.

Scientific psychology cannot fully explain spiritual mysteries. Parapsychology has made important advances but is often unfairly debunked by rationalists who ignore repeated findings of well-controlled experiments. But no pronouncement of science can deny that spirituality and religion are crucial inner realities for many people.

When one has a spiritual experience, it usually stirs up personal issues and wounds. It can also raise important questions by disrupting one’s previous worldview and calling into question old habits. Emotional turbulence that follows such encounters can be grist for the mill of psychological growth. Psychotherapy occupies a place in between transcendent experience and mundane, worldly life. It can serve a bridging function, helping one forge stronger connections between spirituality and everyday life.

The Call of Spirit

Spiritual experience may come through dreams, synchronicities (meaningful coincidences), the yearnings of the heart, and the strivings of the mind. It often first appears during times of crisis, great loss or personal challenge, despair or emptiness, or when one suffers and sees no solution. For some, spiritual awakening can come out of the blue, without any personal crisis, or as the result of prayer, meditation, or an intense physical experience, such as childbirth or life-threatening injury or illness.

Typical Issues Addressed

As a psychotherapist, I believe that respecting a person’s religious beliefs is similar to honoring their ethnic or cultural diversity. I don’t attempt to define spiritual truth or favor any religious tradition. I have worked successfully with people of various beliefs and traditions that honor the wisdom of basic human kindness. I only address spiritual concerns if a person brings these to therapy. Although the following list is not complete, issues we may address psychologically include:

Readers familiar with Jungian psychology will find a detailed discussion of spirituality and psychological transformation in my dissertation, which can be accessed in Adobe PDF format through the following link: Individuation and Subtle Body: A Commentary on Jung's Kundalini Seminar. (An excellent study aide for reading the dissertation is Samuels, A., Shorter, B., & Plaut, F. (1986). A Critical Dictionary of Jungian Analysis. New York: Routledge & Kegan Paul, Inc.)

Getting Started

There's no charge for the phone call or for an initial psychotherapy consultation if we decide to meet. I can be reached at 415.271.2350. Initial appointments are arranged through a brief phone call. During that call, I try to get a general sense of the issues you're addressing. I also ask questions to make sure that your needs are likely to fit within my scope of practice (areas of training and expertise). If your needs fall outside that scope of practice, instead of meeting, I try to offer appropriate referrals to a therapist or clinic more suitable to your needs and wants. 24-hour notice is required to reschedule the no-charge visit once only. I welcome people of any race, religion, or sexual preference. If you want to know more about my fees and third-party payment policies, select this link.

 

*Whenever you have physical symptoms you find troubling, I’ll refer you to a medical doctor to be examined for physical illness. Such referrals are a necessary safeguard that leaves us free to explore psycho-spiritual phenomena that may be experienced physically.

**Just as people have relationships with other people that may be healthy or unhealthy, their attitudes toward spirit may be shaped by what they learned in early family relationships. Or, in some cultural worldviews, attitudes may be shaped by past life experiences. For example, a person who was made to feel guilty by their parents may feel guilty when they attempt to relate to God. As they heal the negative impact of their early relationships, they may open more fully to their experience of God. I differentiate the image or experience of God, otherwise known as the Godhead, from the Creator, because one’s God image may be distorted by conditioning. It is for this reason that some religious traditions refer to the actuality of God beyond the God image as being indescribable or transcending attributes.

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For Self-Discovery, Better Relationships, Peace of Mind.SM Psychologist PSY19356